| When
we first began our ministry in Virginia Beach a Navy chaplain asked me
the question: "What's a 'Pentecostal' Hospitality House?" He then
added in jest, "Does your house speak in tongues?" My immediate tongue
in cheek response was obviously, "No, my house doesn't speak in tongues,
last time I checked."
Many critics of the Pentecostal
experience argue that Pentecostals are only about 'tongues'; others contend
that being Pentecostal is simply about a particular style of religious
worship. Still others say Pentecostals have an inordinate focus on the
Holy Spirit. Even among people who attend Pentecostal churches, when asked
the purpose of the 'baptism in the Holy Spirit' the same two responses
are given: to speak in tongues and for lively worship.The problem is, that
while the Pentecostal experience includes speaking in tongues, the gifts
of the Spirit, and in many instances is associated with a particular worship
style, this is not the primary focus of the experience recorded in the
Scriptures.
By maintaining the debate
at the level of whether or not tongues have ceased, or whether the one
should or shouldn't clap or raise their hands in a worship setting, the
heart of the Pentecostal experience often gets lost and buried beneath
heated and divisive rhetoric.
Being Pentecostal is first
and foremost about a relationship. A personal relationship with Jesus
Christ!
That relationship is made
possible because God the Father loved the world - us (you and me) - so
much that He sent His Son Jesus Christ into the world to take the penalty
for our sins by dying on the cross of Calvary. John 3:16. (When the Son
is lifted up). But Jesus' death wasn't the end of the story. He came back
to life again; He rose from the dead; and He is alive today!
Whoever receives Jesus Christ
as their savior receives eternal life. This individual becomes a child
of God at the moment of receiving Jesus Christ. John 1:12. Rev. 3:20. The
relationship with Jesus begins at the moment an individual opens the door
to their heart and invites Jesus into their life. But it is not the "prayer"
that saves an individual, but the ongoing relationship with Jesus Christ!
1 John 1:6-7. It's this relationship with Jesus Christ that makes us and
keeps us Christian.
While Jesus was on earth
even His didsciples didn't understand this concept fully. At Jesus' baptism
by John the Baptist the voice of God the Father said "This is my beloved
Son in whom I am well pleased." On the Mount of Transfiguration when Peter,
in his enthusiasm, suggested building three "booths", one for Jesus, one
for Moses and one for Elijah, again the voice of God the Father was heard
saying: "This is my Son, whom I love; with Him I am well pleased. Listen
to Him!"
God The Father's focus was
on Jesus Christ, His Son. He intended the disciples' focus to be on Jesus
as well. The apostle Paul talks about the mystery that was hidden from
the ages but which has now been revealed is "Christ in you, the
hope of glory".
Jesus foretold the coming
of the Holy Spirit in the Gospel of John. The Holy Spirit was to have two
distinct functions: to convict the world (non-believers) of sin, righteousness,
and judgement to come (John 16:8); and to teach believers and remind them
of Jesus' teaching (John 14:26). The Holy Spirit's focus was to be on Jesus
Christ; to convict unbelievers and draw them to Jesus Christ, and to teach
believers and remind them of Jesus' words.
Jesus Christ's focus was
also on Himself. He knew why He was in the world. Jesus said He did not
come into the world to be served, but to serve and to give His life as
a ransom for sin. He also said that He came to seek and to save that which
was lost. He said that when He was lifted up that He would draw all people
to Himself.
So, first and foremost, being
Pentecostal is about being focused on Jesus Christ - the author
and finisher of our faith! (Hebrews 12:2).
When Jesus was still on earth
He said that His followers would "do the works He had done" and "greater
works" as well John 14:12. What were the works Jesus did? He went about
preaching the Kingdom of Heaven, evangelizing, healing the sick, casting
out demons, bringing salvation to lost people.
Before leaving this earth
Jesus gave His followers this mandate: "Therefore go and make disciples
of all nations, baptizing them in the name of the Father and of the Son
and of the Holy Spirit, and teaching them to obey everything I have commanded
you. And surely I am with you always, to the very end of the age." (Matthew
28:19-20). They were to evangelize, making disciples of Jesus Christ.
Second, being Pentecostal
is about being intentionally evangelistic.
This mandate was repeated
with an interesting addition in Mark 16:15-20 "
This addition is clearly
parallel to Jesus' own ministry and is a direct repetition of His declaration
that His followers would do the works He had done in John 14. In the course
of going into all the world and preaching the good news, "those who believe"
would have these signs accompanying them. Jesus' followers went out, preached,
and the Lord worked with them and confirmed His word by the signs which
accompanied it.
Finally, this mandate is
repeated again in Luke 24:46-49. "
Here Jesus clearly connects
His follower's proclamation of the gospel message: repentance and forgiveness
of sins, with the reception of the promised Holy Spirit. They were to wait
until they had been divinely empowered before going out to preach.
This is very similar to what
the apostle Paul wrote in 1 Corinthians 2:4-5 "My message and my preaching
were not with wise and persuasive words, but with a demonstration of the
Spirit's power, so that your faith might not rest on men's wisdom, but
on God's power."
In Acts 1:4-8 Jesus connects
the reception of the promised Holy Spirit with the promise of being baptized
with the Holy Spirit at John's baptism of Jesus. He tells his followers
that they will soon be baptized in the Holy Spirit. And He reminds
them of the promise He made that after the Holy Spirit comes upon them
that they would receive power, and that as a result, they would be His
witnesses to the ends of the earth.
So, third, being Pentecostal
is about being divinely empowered to carry out Jesus' mandate to
evangelize the lost.
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